Episode 9

Tribulation Perspectives

🎙️ The Notes I Leave: Tribulation Perspectives

Total Time: ~30 minutes

Format: 1/2 public + 1/2 members-only

🕊️ INTRO

Shalom, and grace and peace to you from God our Father and the Lord Jesus Christ. Welcome to The Notes I Leave podcast.

The Hebrew word “shalom” signifies more than mere peace; it signifies wholeness, completeness, well-being, harmony with God and others. All of which, I wish for you.

The purpose of this podcast is to share the diverse experiences I encounter as a professor, teacher, entrepreneur, student, father, son, brother, and follower of Christ Jesus. These notes are intended for you, now and in the future.

📖 MAIN MESSAGE

📜 This week’s theme:

In this episode, I discuss how Christians view end times (eschatology) in reference to the tribulation.

📜 Anchor verse(s):

15 “Therefore when you see the abomination of desolation which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), 16 then those who are in Judea must flee to the mountains. 17 “Whoever is on the housetop must not go down to get the things out that are in his house. 18 “Whoever is in the field must not turn back to get his cloak. 19 “But woe to those who are pregnant and to those who are nursing babies in those days! 20 “But pray that your flight will not be in the winter, or on a Sabbath. 21 “For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will. 22 “Unless those days had been cut short, no life would have been saved; but for the sake of the elect those days will be cut short. 23 “Then if anyone says to you, ‘Behold, here is the Christ,’ or ‘There He is,’ do not believe him. 24 “For false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect. 25 “Behold, I have told you in advance. 26 “So if they say to you, ‘Behold, He is in the wilderness,’ do not go out, or, ‘Behold, He is in the inner rooms,’ do not believe them. 27 “For just as the lightning comes from the east and flashes even to the west, so will the coming of the Son of Man be. 28 “Wherever the corpse is, there the vultures will gather. 

Matthew 24:15-28, New American Standard Bible, 1995

📜 Application or takeaway:

The Lord has placed on my heart to share what I learned in a systematic theology course last spring.

🙏 TRANSITION TO MEMBERS

That is the heart of what the Lord laid on me this week—but for those of you walking this journey further with me, there is a deeper side I want to share; in the members-only section, I’ll be opening up about how this career change challenged me as a father and a disciple.

But first, I would like to leave you with a quote and question.

📚 Quote:

"This passage of Daniel is exceeding deep, but it teaches us at least this much: that there is a fixed and certain time when God will accomplish His purposes, both of mercy and of judgment, toward His ancient people and toward the world."

—Charles Spurgeon

☕️ Question:

What is your view of the tribulation period and is it a means of division or education amongst Christian brothers and sisters?

📞 Call to action:

If you are not yet a member and want to support this work while gaining full access to deeper reflections like these, head to https://www.biblicalanatomyacademy.com click on ‘Podcasts,’ and then click on ’Support the Podcast’ or simply access the direct link via https://podcast.biblicalanatomy.com/support

🕯️ PRAYER AND BLESSING

Father, thank You for guiding us—even when the path is not clear to us. Teach us to walk in humility, trust, and obedience.

Until next time, may the peace of Christ dwell richly in you and may I express ‘maranatha,’ which is an Aramaic word translating to “Come, Lord Jesus.”

Transcript
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Shalom, Grace and peace.

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In the name of the Father, Son and Holy Spirit.

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My name is Daniel Miller and this is the Notes I Leave Podcast.

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Hello and welcome.

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I hope you're doing well.

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Sometimes it would be nice to simply say, hey, how are you doing?

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And have a response.

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But the nature of a podcast and how it's delivered, how it's recorded,

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that just isn't the case.

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But nevertheless, I do hope you're doing well and I thank you

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for joining me on this day.

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Today is week two of a three week series in which we discuss some eschatology. Eschatological.

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Eschatological, yeah, eschatology.

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And the viewpoints within eschatology and the things that I've

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learned over the last year or so, specifically last spring in

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a systematic theology course.

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And the topic of today will be Tribulation.

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The topic last week was Rapture.

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The topic next week will be Christ's millennial reign, his millennial kingdom.

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Looking forward to that one.

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Excited about what is taking place with the previous one and excited

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to be with you here.

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Now for this middle episode as it kind of brings us all together.

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The reason why I've done these in this order is is typical through

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the viewpoint that I agree with, that I share, that I hold to

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fast while here on earth, but not fast eternally.

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Again as I said last week, we need to be completely vulnerable

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to truth and the King of Kings, Christ Jesus.

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And if he states that my theology is in error in any part or in

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all parts, I need to be completely open to that and I will be

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completely open to that.

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Please don't use these viewpoints as a point of division, but

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use them as a point of education and discussion.

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So as we look at these and the reason they're in this order is

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by my pre tribulation, pre millennial viewpoint, the Rapture is

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an event where the church is taken to heaven.

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Both those who are dead in Christ and those who are alive in Christ,

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they will be met in the air as first Thessalonians 4 teaches us,

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met in the air by Christ and taken to heaven to be spared from

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a tribulation period, which the viewpoint that I hold to would

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define it as a seven year period which comes from the 70th week of Daniel.

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There's some confusion on even even that I have to this day on

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how weeks translates to then years.

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But most scholars will teach you that the weeks in the Hebrew

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translates to seven sevens and is generally accepted that it is

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seven years is is what they're speaking to in that regard.

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And the pastors that I've been under, any time I bring this up,

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they say, oh, that's an easy one, yada, yada yada.

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It translates to years, translates to seven years.

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Doesn't mean that that's something that people could be wrong on.

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But that is generally not a point of division.

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It's generally well accepted upon the scholars.

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So we talk about the tribulation today, and then the tribulation

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based on the pre millennial, pre tribulation viewpoint will then

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lead into Christ's reign over a thousand years.

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And so I chose to go rapture first, tribulation second, millennial

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reign third, to keep things in sort of a chronological perspective,

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which for me and my brain makes sense.

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Before we get too far into this week's episode on eschatology,

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specifically the Tribulation, I do want to have us open up to

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Scripture and we're going to read Matthew 24, verses 15 through 28.

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If I ever have an episode that doesn't reference scripture, that

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is a poor episode.

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And so the earlier I can get to God's Word, the better, because

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nothing I say is going to be better than what's already written, God's Word.

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And so we need to get to that.

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The beauty of the podcast is you can take this opportunity to

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pause this and you can open up Matthew 24, verses 15 through 28.

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It's always kind of a struggle for me when a pastor says, please

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open up to Matthew 24 verses 15 through 28, or any other section

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of Scripture for that matter, and they begin teaching while everybody's,

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you know, going through pages.

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I think that keeps people from opening God's Word.

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And so if this was live, I would give you at least a minute to get there.

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Since this is not live.

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One of the advantages of that is there is a pause button.

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I'm also delaying as I speak here, which hopefully gives you time

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to get God's Word open.

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But if you're not there yet, please pause and then re replay it

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or continue and we will go.

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So I'm assuming you've unpaused.

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Let's go with it.

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Matthew 24, verses 15 through 18.

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Therefore, when you see the abomination of desolation which was

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spoken of through Daniel the prophet standing in the holy place,

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let the reader understand then.

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Those who are in Judea must flee to the mountains.

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Whoever is on the housetop must not go down to get the things

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that are in his house.

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Whoever is in the field must not turn back to get his cloak.

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But woe to those who are pregnant and to those who are nursing

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babies in those days.

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But pray that your flight will not be in the winter or on a Sabbath,

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for then there will be a great tribulation.

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Such has not occurred since the beginning of the world until now,

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nor ever will.

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Unless those days had been cut short, no life would have been saved.

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But for the sake of the elect, those days will be cut short.

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Then, if anyone says to you, behold, here is the Christ, or There

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he is, do not believe him.

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For false Christs and false prophets will arise and will show

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great signs and wonders, so as to mislead, if possible, even the

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elect, behold, I have told you in advance, so if they say to you,

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behold, he is in the wilderness, do not go out, or, behold, he

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is in the inner rooms, do not believe them.

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For just as the lightning comes from the east and flashes even

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to the west, so will the coming of the Son of Man be.

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Wherever the corpse is, there the vultures will gather.

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What a powerful set of verses directly from Jesus's lips in Matthew

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24, verses 15 through 28.

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Not for me, as black and white is what we talked about last week

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in 1st Thessalonians 4, verses 13 through 18.

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But provoking for sure with some definite, clear warning signs,

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to not fall for false prophets, to to not fall for false Christs,

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to not believe that he is here in ways that he doesn't state that

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he will be here.

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He gives us a direct analogy.

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For just as the lightning comes, he too will come.

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So he's not in the wilderness, he's not in the inner rooms.

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He will come.

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I interpret in the sky like the tribulation, beginning of the

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tribulation in Thessalonians first Thessalonians 4 talks about.

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About coming in the air with a trumpet sound.

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I believe that's how we're going to know he's here.

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I think for most of us, the first realization of that will be

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the trumpets, and then we will likely in our hearts know what

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this means and look to the sky.

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And when I say we, I think that that encompasses that word elect there. Now, predestination.

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And that term elect is a very sensitive topic for a lot of people.

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I have mentioned it previously, and I'll go ahead and mention it again.

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I do not think it's in opposition to free will.

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There are two camps generally, and I find myself right in the middle.

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One camp believes in free will, one camp believes in predestination.

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I think that we're arguing over the wrong things.

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I think that if we really look at it with purity of heart, from

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God's perspective, He knows everything.

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Past, present, future, all things.

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He is transcendent inside of time and outside of time.

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There's no way that he couldn't know that you're going to come to Christ. So he.

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He does know who is elect and who will come forth.

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And so I do believe that predestination is true in that regard.

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However, your perspective and my perspective are not His.

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We are not transcendent to and through time.

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We do not know past, future, present.

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We may know some past, we may feel like we understand the present,

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but not to his level or anywhere, anywhere close.

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So in that regard for us, I do believe in free will and I believe

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that that is the division between the two, that we're focusing

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on it from different viewpoints.

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So whether you want to label me as free will or predestination,

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or perhaps a little bit of both, my 2 cents on the matter is that

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it's depending on the perspective in which we're looking.

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And since we can't fully look from his perspective, we can acknowledge

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his perspective, but we can't fully view from his perspective.

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Free will is just as valid as predestination.

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In predestination, this word elect comes up and I believe that's

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who he's talking about, is the predestined.

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Those that he knew would come to him by their own free will.

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You may disagree with that.

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I respect that.

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I don't hold fast to that, that I'm going to argue with God over that.

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Whatever he says goes his will, not my will.

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But I believe that is the most loving and, and viewpoint of the two.

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Viewpoints, which is a little bit of both.

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I think a lot of viewpoints are like that, that when we have two,

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neither extreme is the answer.

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It's generally somewhere in the middle in a lot of things, specifically

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in denominations and how we choose to unfortunately divide amongst churches.

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We are supposed to be one body, unity in Christ.

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And the churches that strive for that are the churches that I

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think are getting it right and are looked well in his eyes.

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Now when it says so as to mislead if possible, even the elect.

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I'm not going to stand on any hill there and say that I know for

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sure that's flat out confusing to me.

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I don't know how the elect would be swayed.

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But many of us have experience where somebody that was a strong

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member in church and they've gone away from the church, so perhaps

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they were referred to as elect at One period of time and they've gone away.

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So will there be people who are elect?

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If we can use that term, that will be misled. It.

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It seems so probably not super common because it says if possible,

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but it seems like that's a possibility.

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And I sure hope that's not you or I in that time.

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We're so wrapped up in eschatology, we're so wrapped up in what

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is to come and answering the questions regarding the future.

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It's a weird fascination that we have as humans that I can see

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how if people say, behold, he's in the wilderness, or behold,

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he's in the inner rooms, that we would run for that to see our

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Savior, Lord Jesus.

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But if we just turn to Matthew 24, verses 15 through 28, he tells

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us that's not how he's coming.

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For just as the lightning comes from the east and even flashes

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to the west, so will the coming of the Son of Man be.

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I hope that this is beneficial for you.

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I know it will be if you sink your teeth into it, if you study it out.

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And I look forward for you for that opportunity to do so.

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My takeaway from this verse and from this discussion over the

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tribulation period, which I believe is a seven year period, is

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that our viewpoints again should not be points of tension, should

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not be points of division.

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They should be points of discussion and education.

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And I really found that to be the case in this systematic theology

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course that I attended last spring.

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It was a wonderful experience.

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It is from a seminary that leans on the premillennial pre tribulation view viewpoint.

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But I never sensed that having an opposing view would do anything

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to your place or status at that college, at that seminary.

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I felt like all viewpoints were discussed equally and I felt like

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all viewpoints were encouraged and loved and that God's word was

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what we were utilizing to defend different positions.

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And yes, I am defending from, not really defending, but showing

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things that have been very apparent to me and have sort of jumped

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off the page of Scripture for me.

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But there wouldn't be other viewpoints if there weren't other

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sections of scripture that would defend that.

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And so in tribulation we basically have pre tribulation, which

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is the viewpoint that I hold to.

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We have mid tribulation and we have our third category, which

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is sort of a pre wrath category.

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We also do have post tribulation, but that is kind of in a separate

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category a little.

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Well, a little bit.

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So if we define the tribulation as a 77 year period which is the

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70th week of Daniel.

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That means that 69 weeks have already occurred.

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And if you go back and research this out in Scripture, the math

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adds up on that time frame from the period of Daniel until Christ

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on the cross.

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The viewpoint is that time essentially stopped at the cross and

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we are awaiting that restart of time which would be the tribulation

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period where Christ comes back, raptures the church for a number of reasons.

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That's why I hold to that viewpoint.

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But keep in mind with the pre tribulation, that is really that

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the rapture comes before the tribulation.

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That's what pre tribulation means.

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It's not does the rapture occur or not, it's when the rapture occurs.

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A mid tribulation likely would still subscribe to that seven year

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period, but would say that the Rapture occurs at the three and

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a half year mark.

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Now the hard part for me for that is that we then have signs that

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occur and Jesus tells us that no one will know the hour, make

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sure your oil lamps are full and the Father is the only one that knows.

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So I disagree with the mid tribulation standpoint because now

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we have three and a half years of things that would occur or whatever

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the time frame is, things that would occur, that would be signs

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that we are in the end times, in the eschatology period.

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But their agreement is that the rapture is coming.

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Their disagreement is when the rapture is coming.

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The third viewpoint within that sort of when the rapture is coming

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is a pre wrath.

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Now most believe that in a seven year period, the last year, year

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and a half, maybe two years of that seven years is a wrath of

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God period, sort of the worst of the tribulation.

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And if you subscribe to a pre wrath viewpoint, the church rapture

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will occur right before that wrath period starts.

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So again, your disagreement between the other two viewpoints is

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when the tribulation period is raptured, where the rapture fits

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into that tribulation period.

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You may have some subtle disagreements on the length of time of

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the tribulation period, but your main disagreement is when the

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Rapture is occurring, not if the rapture is occurring.

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Now you get into post tribulation and within post tribulation

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there's many more arguments and many more points of hopefully

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discussion, not division.

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But if we're in a post tribulation standpoint, the tribulation

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has already occurred and there has been no rapture and there is

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no rapture or there was a rapture that we're not aware of.

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That for me, is the hardest one to get on board with.

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Don't take my word for it.

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Please study this out. Right.

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Paul was most impressed with who the Bereans, because the Bereans

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took what he said, but then they tested it out to make sure that

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it was accurate.

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And so I'd encourage you to read last week's verse or verses,

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if you haven't seen that episode or if you haven't opened God's

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word for that yet.

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First Thessalonians 4, verses 13 through 18, that talks about

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the tribulation or the beginning of the tribulation period, the Rapture.

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Excuse me for saying the beginning.

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That's from my viewpoint.

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It talks about the Rapture.

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You may believe it occurs at a different point in time, time,

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but it talks about the Rapture, which I believe is the beginning

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of the tribulation period.

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And then today we're talking about Matthew 24, 15:28, which details

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that there will be a tribulation period and also details in agreement

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with 1st Thessalonians 4, 13, 18, how Christ will come through the sky.

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I hope that this has been of value to you today.

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I know that it's certainly valuable for me.

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One of the reasons why I wanted to continue this podcast on is

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because it's such a great accountability for me to be in God's

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Word and continue forward.

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It's also an opportunity for me to share things that I've learned

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in this systematic theology course in future courses like Greek

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and Hebrew as I go along, not only as a reminder to myself, but

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to my children, my peers, my students, etc. Etc.

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So again, my take home is basically sharing.

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My application, if you will, is sharing what I've learned through those things.

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The quote for today is from Charles Spurgeon.

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Love his quotes.

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It says this passage of Daniel is exceedingly deep, but it teaches

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us at least this much that there is a fixed and certain time when

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God will accomplish his purposes, both of mercy and of judgment,

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towards his ancient people and towards the world.

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We didn't really get into in this discussion.

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We will a little bit more next week in the millennial reign about

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the differences between the Church and Israel.

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But that's what he's referring to with his ancient people, Israel

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and the church, us, and then the world who doesn't believe in Christ.

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Great quote that you should detail more, that you should study out more.

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And my question to finish off here is very similar to last week's.

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What is your view on not the Rapture, but the tribulation period?

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Which would likely encompass the Rapture as well.

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And is that viewpoint a means of division or discussion and education

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amongst brothers and sisters in Christ?

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If you feel called to support us further, we would be honored

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for you to do that.

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Go to biblicalanatomyacademy.com click on podcasts.

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There's a big huge picture right there at the top of the webpage

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to support the podcast.

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Click on that picture and it'll take you to an option to subscribe

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to us for $12 a month to get access to the second part each episode.

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And with that segue in place, let's go ahead and transition to

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this second part.

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This Members Only section.

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For those of you not continuing with us, thank you for your time.

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I love you.

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I hope that this segment has been of benefit to you and as always, God Bless.

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Until next time.

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May the peace of Christ dwell richly in you.

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And may I also express express maranantha, which is an Aramaic

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word translating to come Lord Jesus.

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Daniel Miller

The Notes I Leave 📝 is a podcast from a father, teacher, and disciple seeking discernment in God’s Word. Produced by Biblical Anatomy Academy, this podcast shares reflections, revelations, and lessons learned on the path paved by God and stumbled by man.